Category Archives: Black Panther Party

Message from Robert Seth Hayes – Political Prisoner

by

seth cropped 0 Message from Robert Seth Hayes   Political PrisonerRevolutionary greetings, dear comrades, friends and supporters.

This is Robert Seth Hayes, a former member of the Black Panther Party and a Black Liberation Army combatant. Still incarcerated, yet still progressing, I am determined to have closure to an era of Civil Rights struggles. To those of you who have been partners in solidarity, I extend my arms to enfold you. Let the vibration of my beating heart surround and comfort you. And may my spirit ever illuminate as a light along the path, as you continue your journey of making history. Greetings of profound respect. To all the Sisters and Brothers new to this all inclusive struggle: welcome, thank you, your support and attention are sorely needed.

In June of 2012 I will return to the New York State parole board, and again apply for release. After being originally incarcerated in 1973, I first came up for parole in 1998, and have continued to receive two year hits since then. At present, we are again engaged in fund raising mode for our new legal strategy and have our work cut out for us. We are our own liberators, so we again ask you for assistance.

June of 2012 is the next date where we will again meet our opposition and enter the fight for freedom. We have already accomplished much, but the battle resumes and again we must be prepared.

Please assist us with whatever funds you can contribute in this on going fight to free all PP/POW’s.

Please send contributions for the Legal Defense Fund for Robert Seth Hayes to our director: Nate Buckley, 438 Massachusetts avenue, Buffalo, NY 14213.

If you wish to send a letter to the parole commissioners requesting my release and asking them to bring closure to both our fallen freedom fighters and our communities as a whole, send your letters c/o Cheryl L. Kates, P.C., Attorney At Law, PO Box 734, Victor NY 14564.

Your efforts are honored and appreciated. Stay Strong.

Know that your love and support provides support and strengthens my and others determination to prevail.

As a political prisoner and prisoner of war, I extend to you much love and admiration, from the many who are confined, but who remain still at the heart of the struggle. Much love to you!

With honor and respect, love and solidarity,

Robert Seth’ Hayes

SAVE THE DATE: FRIDAY, JUNE 22ND FOR PP/POW SEKOU ODINGA’S BIRTHDAY CELEBRATION!

SAVE THE DATE: FRIDAY, JUNE 22ND FOR PP/POW SEKOU ODINGA’S BIRTHDAY CELEBRATION!


SIGN THE JERICHO COINTELPRO PETITION!

xclusive: Mumia Abu-Jamal Speaks from Prison on Life After Death Row and His Quest for Freedom

1.video3.blip.tv/0340015857486/Demnow-DemocracyNowWednesdayApril252012886.mp4

In a Democracy Now! exclusive, Mumia Abu-Jamal phones in from the SCI Mahanoy prison in Frackville, Pennsylvania, where he is being held in general population after nearly 30 years on death row. Although he now lives in a bigger cell than what he calls the “small dog cage” of the last three decades, Mumia says his life sentence is akin to “a slow death row. It’s bigger in terms of the time differential, but it’s slow death row, to be sure.” After having his death sentence overturned in late 2011, Abu-Jamal says he is determined to win his release from prison over allegations of racial bias and judicial misconduct in his conviction. “We want freedom,” he says of the movement calling for his release. Supporters have long argued racism by the trial judge and prosecutors led to Abu-Jamal’s conviction. He notes that during his trial a court reporter overheard the judge in his case, Judge Albert F. Sabo, say in his chambers, “I’m going to help them fry the nigger.” “This was heard by a court reporter, a member of the court staff, a court employee, and a person that is perhaps the best listener you could ever have for any conversation, because that’s her job,” Abu-Jamal says. “We didn’t know about it until years later, but when we put this into our papers, our filings, it has been essentially ignored by every court it’s come in front of. How is that possible? And so, I mean, that’s certainly one indication, as you can see, one example of an unfair system.” [includes rush transcript]

Filed under  Mumia Abu-Jamal

Guest:

Mumia Abu-Jamal, former death row prisoner. For decades, Abu-Jamal has argued racism by the trial judge and prosecutors led to his conviction for the killing of Philadelphia police officer Daniel Faulkner. Last year, the Third U.S. Circuit Court of Appeals set aside his death sentence after finding jurors were given confusing instructions that encouraged them to choose the death penalty rather than a life sentence.

Rush Transcript

This transcript is available free of charge. However, donations help us provide closed captioning for the deaf and hard of hearing on our TV broadcast. Thank you for your generous contribution.Donate >

Transcript

AMY GOODMAN: We’re going to interrupt the broadcast, because right now we have just gotten a call from Mumia Abu-Jamal from prison in Pennsylvania. Mumia Abu-Jamal is speaking to us for the first time no longer on death row.

Mumia Abu-Jamal, can you tell us where you are? Welcome to Democracy Now!

MUMIA ABU-JAMAL: Good morning, Amy. And good morning to Democracy Now! I am in the open room, the block out area of SCI Mahanoy, a prison in Schuylkill County in northeastern Pennsylvania.

NERMEEN SHAIKH: Mumia Abu-Jamal, can you say how the conditions there are different from the prison from which you were moved?

MUMIA ABU-JAMAL: Well, in many ways, they’re similar. But in only in kind of dimension are they different. That is to say, everything is bigger. For nearly three decades, I was in what could be called a dog run or a small dog cage with one other fellow from death row. The difference between that and going to a cage, a yard that is about a mile wide with about 400 or 500 other men, is pretty profound.

AMY GOODMAN: Mumia Abu-Jamal, can you talk about what your reaction is to be taken off of death row, to no longer have death hanging over you, but to be in jail for a life sentence without parole?

MUMIA ABU-JAMAL: Well, you’ve kind of answered the question with your question. That is to say—

OPERATOR: This call is from the State Correctional Institution at Mahanoy and is subject to monitoring and recording.

MUMIA ABU-JAMAL: You’ve probably heard me refer to life as “slow death row.” It sounds a little dramatic, but it is really more truth to it than hyperbole. And that’s because, you know, in Pennsylvania, it has the highest population, or one of the highest populations, in the state, of lifers—in fact, juveniles with life sentences. And in Pennsylvania, there’s no gradation: you know, all lifers are lifers, and that’s for their whole life. So, and I guess, in that sense, too, it’s bigger. I mean, it’s bigger in terms of the time differential, but it’s slow death row, to be sure.

And when you see, as I’ve seen, going to chow or going to a meal and seeing what I call the “million man wheelchair march,” it makes an impact on you. You know, you look up in the morning, and there are 30 or 40 guys going through the handicap line, and they’re in wheelchairs. And although some are young, most are quite old. And so, you know, life means life in Pennsylvania.

AMY GOODMAN: Mumia Abu-Jamal, there was a protest at the Justice Department yesterday, Occupy the DOJ, A24, for your birthday, April 24th, as people there called for—called for the Department of Justice, the attorney general, to open a probe into your case. What do you want to happen in your case?

MUMIA ABU-JAMAL: Well, as I said to our people there in Washington the other day, yesterday, frankly, we want freedom. I mean, I was thinking this morning, as I was being told that, you know, we could possibly talk to you, about a case that’s in the federal law books called U.S. v. Brown. The person is perhaps known better as Rap Brown or Gerold Brown. Imam Jamil is his name today. This is an old case, I think from the ’70s, perhaps. But in this case, a federal case, the judge referred to Brother Jamil, at a golf course with other people around, as: “I’m going to help get rid of this nigger.”

Think about that in the context of Judge Albert F. Sabo of the Court of Common Pleas of Philadelphia, not saying it on a golf course among friends, but saying this in his chambers in the courthouse during a trial. “I’m going to help them fry the nigger.” This was heard by a court reporter, a member of the court staff, a court employee, and a person that is perhaps the best listener you could ever have for any conversation, because that’s her job. She takes notes during trials for a living. Now, we didn’t know about it until years later, but when we put this into our papers, our filings, it has been essentially ignored by every court it’s come in front of. How is that possible? And so, I mean, that’s certainly one indication, as you can see, one example of an unfair system.

Mumia Abu Jamal on Democracy Now

http://www.democracynow.org/2012/4/25/exclusive_mumia_abu_jamal_speaks_from

In a Democracy Now! exclusive, Mumia Abu-Jamal phones in from the SCI Mahanoy prison in Frackville, Pennsylvania, where he is being held in general population after nearly 30 years on death row. Although he now lives in a bigger cell than what he calls the “small dog cage” of the last three decades, Mumia says his life sentence is akin to “a slow death row. It’s bigger in terms of the time differential, but it’s slow death row, to be sure.” After having his death sentence overturned in late 2011, Abu-Jamal says he is determined to win his release from prison over allegations of racial bias and judicial misconduct in his conviction. “We want freedom,” he says of the movement calling for his release. Supporters have long argued racism by the trial judge and prosecutors led to Abu-Jamal’s conviction. He notes that during his trial a court reporter overheard the judge in his case, Judge Albert F. Sabo, say in his chambers, “I’m going to help them fry the nigger.” “This was heard by a court reporter, a member of the court staff, a court employee, and a person that is perhaps the best listener you could ever have for any conversation, because that’s her job,” Abu-Jamal says. “We didn’t know about it until years later, but when we put this into our papers, our filings, it has been essentially ignored by every court it’s come in front of. How is that possible? And so, I mean, that’s certainly one indication, as you can see, one example of an unfair system.”AMY GOODMAN: We’re going to interrupt the broadcast, because right now we have just gotten a call from Mumia Abu-Jamal from prison in Pennsylvania. Mumia Abu-Jamal is speaking to us for the first time no longer on death row.

Mumia Abu-Jamal, can you tell us where you are? Welcome to Democracy Now!

MUMIA ABU-JAMAL: Good morning, Amy. And good morning to Democracy Now! I am in the open room, the block out area of SCI Mahanoy, a prison in Schuylkill County in northeastern Pennsylvania.

NERMEEN SHAIKH: Mumia Abu-Jamal, can you say how the conditions there are different from the prison from which you were moved?

MUMIA ABU-JAMAL: Well, in many ways, they’re similar. But in only in kind of dimension are they different. That is to say, everything is bigger. For nearly three decades, I was in what could be called a dog run or a small dog cage with one other fellow from death row. The difference between that and going to a cage, a yard that is about a mile wide with about 400 or 500 other men, is pretty profound.

AMY GOODMAN: Mumia Abu-Jamal, can you talk about what your reaction is to be taken off of death row, to no longer have death hanging over you, but to be in jail for a life sentence without parole?

MUMIA ABU-JAMAL: Well, you’ve kind of answered the question with your question. That is to say—

OPERATOR: This call is from the State Correctional Institution at Mahanoy and is subject to monitoring and recording.

MUMIA ABU-JAMAL: You’ve probably heard me refer to life as “slow death row.” It sounds a little dramatic, but it is really more truth to it than hyperbole. And that’s because, you know, in Pennsylvania, it has the highest population, or one of the highest populations, in the state, of lifers—in fact, juveniles with life sentences. And in Pennsylvania, there’s no gradation: you know, all lifers are lifers, and that’s for their whole life. So, and I guess, in that sense, too, it’s bigger. I mean, it’s bigger in terms of the time differential, but it’s slow death row, to be sure.

And when you see, as I’ve seen, going to chow or going to a meal and seeing what I call the “million man wheelchair march,” it makes an impact on you. You know, you look up in the morning, and there are 30 or 40 guys going through the handicap line, and they’re in wheelchairs. And although some are young, most are quite old. And so, you know, life means life in Pennsylvania.

AMY GOODMAN: Mumia Abu-Jamal, there was a protest at the Justice Department yesterday, Occupy the DOJ, A24, for your birthday, April 24th, as people there called for—called for the Department of Justice, the attorney general, to open a probe into your case. What do you want to happen in your case?

MUMIA ABU-JAMAL: Well, as I said to our people there in Washington the other day, yesterday, frankly, we want freedom. I mean, I was thinking this morning, as I was being told that, you know, we could possibly talk to you, about a case that’s in the federal law books called U.S. v. Brown. The person is perhaps known better as Rap Brown or Gerold Brown. Imam Jamil is his name today. This is an old case, I think from the ’70s, perhaps. But in this case, a federal case, the judge referred to Brother Jamil, at a golf course with other people around, as: “I’m going to help get rid of this nigger.”

Think about that in the context of Judge Albert F. Sabo of the Court of Common Pleas of Philadelphia, not saying it on a golf course among friends, but saying this in his chambers in the courthouse during a trial. “I’m going to help them fry the nigger.” This was heard by a court reporter, a member of the court staff, a court employee, and a person that is perhaps the best listener you could ever have for any conversation, because that’s her job. She takes notes during trials for a living. Now, we didn’t know about it until years later, but when we put this into our papers, our filings, it has been essentially ignored by every court it’s come in front of. How is that possible? And so, I mean, that’s certainly one indication, as you can see, one example of an unfair system.

AMY GOODMAN: Mumia Abu-Jamal, Danny Glover is here also to talk about your case.

DANNY GLOVER: Hello, Mumia.

MUMIA ABU-JAMAL: Yes, Brother Danny. How are you?

DANNY GLOVER: How are you doing, brother?

MUMIA ABU-JAMAL: Good, good, good, good. Good to hear your voice.

DANNY GLOVER: It’s good to hear you, as always. And I certainly would be—feel a lot better, be a lot better, if you were out of jail, not simply just off of death row.

MUMIA ABU-JAMAL: Me and you both.

DANNY GLOVER: But certainly, I just want to tell you that—and I’m really emotional because I didn’t expect to hear your voice this morning—that we continue to struggle and will continue to struggle to fight for your release. We sent a letter to the attorney general, Holder, that we convene a meeting and the federal government use its own authority to investigate your case. And certainly, we—people are out here, and we love you, brother.

MUMIA ABU-JAMAL: Thank you so much. I assure you I did not expect to hear your voice, either, and I’m pretty emotional about that. You are a hero, for the acting community and the arts community and the drama community and, of course, the black community, and, beyond that, the international community, for the work you’ve done in the arts. And I am as pleased as punch and thrilled to hear you there. Thank you. Thank you very much.

DANNY GLOVER: Thank you.

AMY GOODMAN: Mumia, I think it’s interesting that you are talking to Danny Glover, who is currently playing Thurgood Marshall—that’s going to be coming out in an HBO series on Muhammad Ali—the Supreme Court justice.

MUMIA ABU-JAMAL: I think—I think Thurgood himself would get a real chuckle out of that. That’s wonderful. I mean, so—

DANNY GLOVER: Good, good.

MUMIA ABU-JAMAL: This is—you know, you’re—

DANNY GLOVER: Well, I’m looking forward to seeing you soon. All right, brother?

MUMIA ABU-JAMAL: We shall make that happen.

DANNY GLOVER: We will make that happen, OK. All right.

AMY GOODMAN: Mumia Abu-Jamal, your access, outside of death row right now, to people, to the media, to the phone? You have had so much trouble reaching out over the years, though you have managed.

MUMIA ABU-JAMAL: Well, if you recall, it’s been—it’s maybe 15 years, I think, since I last called your show. I was in conversation with you, perhaps 1996 or thereabouts, and the phone went dead. And I looked out of my cell, and I saw a guard come up and literally pull the wire out of the wall that connected the phone. And I remember saying, “Hello? Hello? Hello? Hello?” And it was dead because there was no wire to connect us. So, as you can see, the wires are a little tighter now. But—

AMY GOODMAN: Well, you sued—you sued the Pennsylvania prison authorities over them pulling out the phone from the wall when we were speaking on Democracy Now!

MUMIA ABU-JAMAL: Indeed, I did. And thanks to the efforts of some really brave and conscientious lawyers and judges, I won—at least most of the issues in that suit. Abu-Jamal v. Price I think was the name of the case.

OPERATOR: This call is from the State Correctional Institution at Mahanoy and is subject to monitoring and recording.

MUMIA ABU-JAMAL: And thanks to that case, I was able to write and continue to, you know, be in contact with our people. So, I’m real glad he pulled that wire out the wall. That was very helpful.

AMY GOODMAN: Danny Glover, what do you think Thurgood Marshall would do in the case of Mumia Abu-Jamal?

DANNY GLOVER: Well, surprisingly—no, not surprisingly, I think Thurgood Marshall would have been one of the few justices who would perhaps hear the case, would argue to hear the case, even though there were moments during the civil rights movement that Thurgood Marshall had even trouble with Martin Luther King and disagreed a great deal. But I think—I feel that he would be one who would want to hear the case. Thurgood Marshall—for nothing else, during those dark years in the ’30s and ’40s, Thurgood Marshall was there, before Brown v. Board of Education, fighting cases all the time of men who on death row who were about to have—for murder or for rape, all over the South, you know. We often know Thurgood Marshall from his work on Brown v. Board of Education, but clearly his work around inmates, around prisoners, around those who have been accused, accused falsely, and fighting for them was something he did all over the country.

AMY GOODMAN: I’m afraid we’re going to lose Mumia Abu-Jamal in a moment. Mumia Abu-Jamal, your thoughts on what Danny Glover just said about the Supreme Court justice, Thurgood Marshall, and also if you could comment on the Trayvon Martin case and the Occupy movement?

MUMIA ABU-JAMAL: Well, I would concur largely with, not surprisingly, Danny Glover’s remarks, because, you know, from what I’ve read and what I’ve heard, Justice Thurgood Marshall was not just a brilliant legal mind and not just a brilliant judge or jurist, he was an incredible lawyer who fought for people who were poor, who were dispossessed, who were powerless, in the apartheid South. And also because he was a black lawyer, his experiences in the South were such that not only were his clients endangered, but he himself was endangered. And many times he would be told that he had to leave town before nightfall, or he would face death. I mean, this was the American South in the middle 20th century.

The good thing about that, if there can be a good thing about such an experience, is that when he came to the Supreme Court, those experiences of being a defense lawyer of the poor and the dispossessed and those facing death, he was able to share with his fellow justices, because these were people, largely, who, let’s say, came from a completely different background. And I don’t mean racially; I mean class, and I also mean that many of them—most of them were not defense lawyers. They were either lower court judges, or some were legislators, and, you know, mostly they were prosecutors and so forth. So, he was able to expand their perspective of what the law really meant in the real world and—through his own life experiences. Now, I think he had a profound impact, if you really check it, on the former Supreme Court Justice Sandra Day O’Connor. If you look at her early jurisprudence and then look at her later jurisprudence, I think it’s a direct effect of the influence of Thurgood Marshall.

As for Trayvon, the little boy who could have been the son of the President of the United States, when we look at what happened in that case, and in my—my real view is that, in a matter of weeks or months, or months, we may see an immunity hearing that will wipe out the charges completely, and Mr. Zimmerman will never see the inside of a prison.

As for the Occupy movement, I think it’s one of the greatest advances in the democracy movement in our modern period. And it’s pushed because of the economic crisis—

OPERATOR: You have 60 seconds remaining.

MUMIA ABU-JAMAL: It’s pushed because of the economic crisis that’s facing the United States and especially young people who have come out of college and have no hope for a job, have no hope for a future, have no hope for a life without terrifying, crippling loans over their heads. I think they did something wonderful, but it’s a first step. They have something else to do, something more important to do, and that’s to connect with other people’s movements around the country and—

OPERATOR: You have 30 seconds remaining.

MUMIA ABU-JAMAL: —and build a kind of resistance that can transform this country. I thank you all for these brief moments. I really do. Thank you very much.

AMY GOODMAN: Mumia Abu-Jamal, happy birthday. Happy 58th birthday.

MUMIA ABU-JAMAL: Oh, thank you. Thank you, Amy.

DANNY GLOVER: Happy birthday, Mumia.

MUMIA ABU-JAMAL: Thank you, Danny.

DANNY GLOVER: OK.

MUMIA ABU-JAMAL: All the best. On a move.

DANNY GLOVER: See you soon.

MUMIA ABU-JAMAL: All right, brother.

DANNY GLOVER: All right.

AMY GOODMAN: Mumia Abu-Jamal, speaking to us from SCI Mahanoy, the prison in Pennsylvania where he is no longer on death row. Are you still there, Mumia? His phone has been cut off at this point. Danny Glover, your thoughts right now as you sit down and hear Mumia Abu-Jamal speaking to you, no longer from death row?

DANNY GLOVER: Well, it’s a beginning, as he says. As he mentioned in terms of the Occupy movement, it’s a beginning. We have to find, by—as someone would say, by any means necessary, legally, to free—and collectively, as a community, not only in this country, but around the world, to free and to bring him home.

NERMEEN SHAIKH: Danny Glover, your thoughts on Trayvon Martin and Mumia Abu-Jamal? We’ve just spoken to. Is the criminal justice system very different now than it was when Mumia Abu-Jamal was convicted?

DANNY GLOVER: Certainly, it’s framed now in a different way. It is simply still the place. I know those places, and I visit those places Mumia talks about, where there is a wheelchair caravan of men who are serving life sentences. You take, for instance, Soledad State Prison in California. Forty percent of the prisoners there are on death—excuse me, on life sentences. And you take Vacaville, two places that I visited last year. Also 40 percent of the prisoners are life—lifers, as they’ve been calling them, lifers. So, the reality is that that has not changed. The course, from prisons to—from high school to communities to prison, is still the same course that has happened.

What is essentially—and we must be reminded that at the point that Mumia was charged with this crime—and certainly, there were a number of activities, the COINTEL program and other programs, to incite and not only to dismantle those movements and to dissuade young people from becoming progressive and radicalized in different ways within the community. So, here’s a journalist. And that’s what Mumia is first—

AMY GOODMAN: We have five seconds.

DANNY GLOVER: —is a journalist.

AMY GOODMAN: And then we’ll continue off air.

DANNY GLOVER: He’s the person who is attacked—a journalist now, first—who’s attacked in here because of what he has to say.

AMY GOODMAN: Danny Glover, we want to thank you very much for being with us. We’re going to continue this conversation and post it online in a web exclusive at democracynow.org.

Happy Birthday MAJ

Komrade Mumia Abu-Jamal Love, Honour and much Respect to you on this day your born day

George Jackson: Black Revolutionary

 

By Walter Rodney, November 1971

To most readers in this continent, starved of authentic information by the imperialist news agencies, the name of George Jackson is either unfamiliar or just a name. The powers that be in the United States put forward the official version that George Jackson was a dangerous criminal kept in maximum security in Americas toughest jails and still capable of killing a guard at Soledad Prison. They say that he himself was killed attempting escape this year in August. Official versions given by the United States of everything from the Bay of Pigs in Cuba to the Bay of Tonkin in Vietnam have the common characteristic of standing truth on its head. George Jackson was jailed ostensibly for stealing 70 dollars. He was given a sentence of one year to life because he was black, and he was kept incarcerated for years under the most dehumanizing conditions because he discovered that blackness need not be a badge of servility but rather could be a banner for uncompromising revolutionary struggle. He was murdered because he was doing too much to pass this attitude on to fellow prisoners. George Jackson was political prisoner and a black freedom fighter. He died at the hands of the enemy.

Once it is made known that George Jackson was a black revolutionary in the white mans jails, at least one point is established, since we are familiar with the fact that a significant proportion of African nationalist leaders graduated from colonialist prisons, and right now the jails of South Africa hold captive some of the best of our brothers in that part of the continent. Furthermore, there is some considerable awareness that ever since the days of slavery the U.S.A. is nothing but a vast prison as far as African descendants are concerned. Within this prison, black life is cheap, so it should be no surprise that George Jackson was murdered by the San Quentin prison authorities who are responsible to Americas chief prison warder, Richard Nixon. What remains is to go beyond the generalities and to understand the most significant elements attaching to George Jacksons life and death.

When he was killed in August this year, George Jackson was twenty nine years of age and had spent the last fifteen [correction: 11 years] behind bars—seven of these in special isolation. As he himself put it, he was from the lumpen. He was not part of the regular producer force of workers and peasants. Being cut off from the system of production, lumpen elements in the past rarely understood the society which victimized them and were not to be counted upon to take organized revolutionary steps within capitalist society. Indeed, the very term lumpen proletariat was originally intended to convey the inferiority of this sector as compared with the authentic working class.

Yet George Jackson, like Malcolm X before him, educated himself painfully behind prison bars to the point where his clear vision of historical and contemporary reality and his ability to communicate his perspective frightened the U.S. power structure into physically liquidating him. Jacksons survival for so many years in vicious jails, his self-education, and his publication of Soledad Brother were tremendous personal achievements, and in addition they offer on interesting insight into the revolutionary potential of the black mass in the U.S.A., so many of whom have been reduced to the status of lumpen.

Under capitalism, the worker is exploited through the alienation of part of the product of his labour. For the African peasant, the exploitation is effected through manipulation of the price of the crops which he laboured to produce. Yet, work has always been rated higher than unemployment, for the obvious reason that survival depends upon the ability to obtain work. Thus, early in the history of industrialization, workers coined the slogan the right to work. Masses of black people in the U.S.A. are deprived of this basic right. At best they live in a limbo of uncertainty as casual workers, last to be hired and first to be fired. The line between the unemployed or criminals cannot be dismissed as white lumpen in capitalist Europe were usually dismissed.

The latter were considered as misfits and regular toilers served as the vanguard. The thirty-odd million black people in the U.S.A. are not misfits. They are the most oppressed and the most threatened as far as survival is concerned. The greatness of George Jackson is that he served as a dynamic spokesman for the most wretched among the oppressed, and he was in the vanguard of the most dangerous front of struggle.

Jail is hardly an arena in which one would imagine that guerrilla warfare would take place. Yet, it is on this most disadvantaged of terrains that blacks have displayed the guts to wage a war for dignity and freedom. In Soledad Brother, George Jackson movingly reveals the nature of this struggle as it has evolved over the last few years. Some of the more recent episodes in the struggle at San Quentin prison are worth recording. On February 27th this year, black and brown (Mexican) prisoners announced the formation of a Third World Coalition. This came in the wake of such organizations as a Black Panther Branch at San Quentin and the establishment of SATE (Self-Advancement Through Education). This level of mobilisation of the nonwhite prisoners was resented and feared by white guards and some racist white prisoners. The latter formed themselves into a self-declared Nazi group, and months of violent incidents followed. Needless to say, with white authority on the side of the Nazis, Afro and Mexican brothers had a very hard time. George Jackson is not the only casualty on the side of the blacks. But their unity was maintained, and a majority of white prisoners either refused to support the Nazis or denounced them. So, even within prison walls the first principle to be observed was unity in struggle. Once the most oppressed had taken the initiative, then they could win allies.

The struggle within the jails is having wider and wider repercussions every day. Firstly, it is creating true revolutionary cadres out of more and more lumpen. This is particularly true in the jails of California, but the movement is making its impact felt everywhere from Baltimore to Texas. Brothers inside are writing poetry, essays and letters which strip white capitalist America naked. Like the Soledad Brothers, they have come to learn that sociology books call us antisocial and brand us criminals, when actually the criminals are in the social register. The names of those who rule America are all in the social register.

Secondly, it is solidifying the black community in a remarkable way. Petty bourgeois blacks also feel threatened by the manic police, judges and prison officers. Black intellectuals who used to be completely alienated from any form of struggle except their personal hustle now recognize the need to ally with and take their bearings from the street forces of the black unemployed, ghetto dwellers and prison inmates.

Thirdly, the courage of black prisoners has elicited a response from white America. The small band of white revolutionaries has taken a positive stand. The Weathermen decried Jacksons murder by placing a few bombs in given places and the Communist Party supported the demand by the black prisoners and the Black Panther Party that the murder was to be investigated. On a more general note, white liberal America has been disturbed. The white liberals never like to be told that white capitalist society is too rotten to be reformed. Even the established capitalist press has come out with esposes of prison conditions, and the fascist massacres of black prisoners at Attica prison recently brought Senator Muskie out with a cry of enough.

Fourthly (and for our purposes most significantly) the efforts of black prisoners and blacks in America as a whole have had international repercussions. The framed charges brought against Black Panther leaders and against Angela Davis have been denounced in many parts of the world. Committees of defense and solidarity have been formed in places as far as Havana and Leipzig. OPAAL declared August 18th as the day of international solidarity with Afro-Americans; and significantly most of their propaganda for this purpose ended with a call to Free All Political Prisoners.

For more than a decade now, peoples liberation movements in Vietnam, Cuba, Southern Africa, etc., have held conversations with militants and progressives in the U.S.A. pointing to the duality and respective responsibilities of struggle within the imperialist camp. The revolution in the exploited colonies and neo-colonies has as its objective the expulsion of the imperialists: the revolution in the metropolis is to transform the capitalist relations of production in the countries of their origin. Since the U.S.A. is the overlord of world imperialism, it has been common to portray any progressive movement there as operating within the belly of the beast. Inside an isolation block in Soledad or San Quentin prisons, this was not merely a figurative expression. George Jackson knew well what it meant to seek for heightened socialist and humanist consciousness inside the belly of the white imperialist beast.

International solidarity grows out of struggle in different localities. This is the truth so profoundly and simply expressed by Che Guevara when he called for the creation of one, two, three – many Vietnams. It has long been recognized that the white working class in the U.S.A is historically incapable of participating (as a class) in anti-imperialist struggle. White racism and Americas leading role in world imperialism transformed organized labour in the U.S. into a reactionary force. Conversely, the black struggle is internationally significant because it unmasks the barbarous social relations of capitalism and places the enemy on the defensive on his own home ground. This is amply illustrated in the political process which involved the three Soledad Brothers—George Jackson, Fleeta Drumgo and John Clutchette—as well as Angela Davis and a host of other blacks now behind prison bars in the U.S.A.

NOTE: George Jackson also authored Blood In My Eye which was published posthumously, or after this article was written.

The SOLE PURPOSE of a Panther


The SOLE PURPOSE of a Panther is to be a
REVOLUTIONARY in the Black/Afrikan People’s
liberation struggle, and to mobilize the
masses towards self determination. A Panther
MUST be a vanguard example at ALL
TIMES. In order to accomplish this great
and divine mission, she/he must be:
1. Spiritually, culturally, and
politically conscious.
2. Respectful and courteous to all
people and demand the
same in return.
3. Militant – Always engaged in war
for the minds and hearts of black
people, while carrying one’s self
in an organized and orderly fashion.
4. Humble – Willing to release
any arrogant attitudes or
superior ideas of one’s self.
5. Disciplined – Willing to sacrifice
your lower or personal
desires for the greater good
of the mission.

Podcast: Political Prisoner Radio – Free Mumia Abu-Jamal & Occupy the Justice Dept

Podcast: Political Prisoner Radio – Free Mumia Abu-Jamal & Occupy the Justice Dept

Prof. Johanna Fernandez and Sis. Jamila Wilson will give info on the case of Mumia Abu-Jamal and discuss the worldwide Occupy the Justice Dept. mass mobilization to free political prisoners and end mass incarceration. Prof. Fernandez is a member of Educators for Mumia and Prof. at Baruch College Department of Black and Hispanic Studies, producer of the film “Justice on Trial,” and author of the upcoming book “Young Lords.”

Sis. Jamila Wilson is a prison abolitionist and hard-working organizer for the Occupy the Justice Dept. event in Washington, DC on April 24, Mumia Abu-Jamal’s 58th birthday, and who’s demands are:

Release Mumia Abu-Jamal, End mass incarceration,
Jobs, Education, & Health Care. NOT JAILS! End solitary confinement & stop torture End the racist death penalty
Hands off immigrants, Free all political prisoners!

More info at http://occupythejusticedepartment.com/

Extinction of the Panther: A Study of the Black Panther Newspaper’s Reports of FBI Subversion

by John C. Watson
Graduate Student: University of North Carolina at Chapel Hill
School of Journalism and Mass Communication  CB# 3365
Howell Hall, Chapel Hill, N.C. 27599-3365
(919) 967-4142 
 
History Division - AEJMC Annual Convention Chicago, IL. 1997
 
 
 
 
 
Extinction of the Panther:
A Study of the Black Panther Newspaper's Reports of FBI Subversion
 
 
by John C. Watson
Graduate Student: University of North Carolina at Chapel Hill
School of Journalism and Mass Communication  CB# 3365
Howell Hall, Chapel Hill, N.C. 27599-3365
(919) 967-4142 E-MAIL
History Division - AEJMC Annual Convention Chicago, IL. 1997
 
 
Abstract
 
        This paper is a study of the Black Panther Party's weekly newspaper from 1968
until 1971 to assess how it reported the effects of the FBI's subversive actions
against the party. The study indicates that the newspaper's coverage was greatly
affected by the fact that its primary purpose was to serve as the public face of
the party and advance its goals.
 
Extinction of the Panther
 
Price Competition
Extinction of the Panther:
A Study of the Black Panther Newspaper's Reports of FBI Subversion
 
 
         J. Edgar Hoover, director of the Federal Bureau of Investigation, considered
the Black Panther Party "the greatest threat to the internal security of the
country " in 1968.[1] Hoover accordingly made sure that the Panthers were
subjected to the ministrations of an FBI program he formally launched in 1967 to
systematically undermine and destroy organizations involved in the Black
Liberation Movement.  The memo that launched the program identified it as:
"Counter Intelligence Program - Black Nationalist - Hate Groups."[2] It shall be
referred to here as Cointelpro.
        Cointelpro was designed to "expose, disrupt, misdirect, discredit or otherwise
neutralize the activities of black nationalists, hate-type groupings, their
leadership, spokesmen, membership and supporters."[3]  When the memo was
initially circulated, the Black Panther Party was not on the Cointelpro list of
targets which included the Nation of Islam, the Southern Christian Leadership
Conference, the Student Non-violent Coordinating Committee and the Congress of
Racial Equality. But five months before Hoover publicly announced his assessment
of the Black Panther Party as an internal enemy of the United States, it had
apparently become the agency's primary target and the number of FBI field
offices was nearly doubled to handle the threat Hoover believed black
nationalists represented.[4]
        This study analyzes the content of the Black Panther newspaper from 1968
through 1971to asses how it reported FBI operations against the party. Panther
Chief of Staff Bobby Hilliard wrote in the Nov. 22, 1969 edition of the
newspaper: "People who read our newspaper can stay tuned to what's happening
with regard to the Black Panther Party." However, this analysis of the
newspaper's content indicates Hilliard's statement  was not true with respect to
Cointelpro operations against the party. The newspaper did not report how its
leaders and rank and file members had been duped by the FBI into damaging the
party and its dissident movement. The newspaper's primary function was to
advance the goals of the party and it therefore had to present the Panthers as
strong, resolute and capable of leading a Marxist revolution in the United
States
        Everything in the Black Panther newspaper was published under the full control
of the Panther party and therefore presented only those aspects of its
operations that its leaders wanted exposed to a sympathetic or impressionable
public, its far-flung membership and those who were hostile to the party. The
newspaper presented the party and its leaders as often beleaguered, dedicated,
fearless and intelligent. It insisted throughout that any missteps or bad acts
were the fault of select individuals or the sinister interference by government
agents, law enforcement officers, reactionaries or counterrevolutionaries.
Self-criticism was rare and the party itself was never presented in a bad light.
The newspaper never revealed when the party or its favored members have been
duped by Cointelpro schemes or federal agents, nor does it fully disclose what
led party leaders to dramatic changes in attitude toward some of its members and
other organizations. As this paper attempts to show, these abrupt attitude
changes were often prompted by Cointelpro.
        There are sporadic informational lapses in the Panther newspaper's presentation
of party history that required this study to rely on books and other periodicals
for factual background necessary for a fuller understanding of some issues dealt
with by the newspaper. Outside sources were necessary to provide the framework
of Cointelpro operations and place them within the context of other covert
domestic operations conducted by American police and intelligence agencies
during the 1960s and 1970s. These sources indicate that the Black Panther Party
was not the sole target of covert disruptive schemes, and that the fact that it
was a black organization was not the operative issue that made it a target.
Researcher James Kirkpatrick Davis has detailed Cointelpro activities against
white organizations such as the Ku Klux Klan, the predominantly white Students
for a Democratic Society and the Jewish Defense League to show that the nature
of the FBI disruption is similar in each instance.[5]  Athan Theoharis provides
a historical perspective by tracing domestic intelligence agency activities and
policies from 1936 through the mid 1970s.[6]  Much of the documentation of FBI
policies is painstakingly collected in the public documents series published by
the R.R. Bowker Company.[7]
        More opinionated  presentations of the Panthers-Cointelpro interaction are
provided by authors who either have been Panthers or who have extensively
interviewed ex-Panthers and have concluded that that the episodes have produced
clear heroes and villains. Researchers Ward Churchill and Jim Vander Wall
depicted the Panthers as victims of an illegal and unethical FBI operation to
undermine political activism.[8]  Author Hugh Pearson, however, was highly
critical of the Panthers and largely blames their personal foibles for
undermining the party.[9]  Panther co-founder Huey P. Newton was largely
self-serving in his account of Cointelpro and the Panthers, but his writings on
the subject provided a valuable insight into the relationships of some party
leaders.[10]
        This study begins with a brief history of Cointelpro before moving to an
introductory discussion of the Black Panther Party and a fuller discussion of
the four areas in which the party's newspaper reveals a progression toward the
goals sought by Cointelpro. The first area is the disruption and neutralization
of party members through a campaign of harassment waged by law enforcement
officers. The second discussion focuses on the widening of rifts between the
party, the Student Non-violent Coordinating Committee and Stokely Carmichael.
The third area of discussion is the party's alienation from Ron M. Karenga and
his United Slaves organization. The final discussion focuses on the internal
purges and the split between the party's most prominent leaders, Huey P. Newton
and Eldridge Cleaver.
 
Cointelpro - the FBI's Counterintelligence Program
        Cointelpro was exposed to the American public for the first time shortly after
the Media, Pa., offices of the FBI were broken into on March 8, 1971.  More than
a thousand internal documents were stolen by a group of activists who identified
themselves as the Citizens Commission to Investigate the FBI. Three days later,
the commission began mailing selected copies of the documents to the Los Angeles
Times, the Washington Post, the New York Times and prominent individuals. The
mailings included a statement  from the commission and an explanation that the
documents had been stolen "so that the nature and extent of FBI surveillance
activities in this country could be studied in depth."[11]
        The stolen documents revealed Cointelpro initiatives to conduct surveillance
upon and create disruptions among and within the Communist Party U.S.A., white
hate groups, New Left groups such as Students for a Democratic Society and
others opposed to American involvement in the Vietnam War, and prominent black
nationalist groups such as the Black Panther Party. The dissemination led to
hundreds of reports and commentaries in newspapers and other media that prompted
congressional hearings in Washington to substantiate whether and to what extent
the FBI had engaged in domestic spying, not only to gain evidence for criminal
prosecutions, but to disrupt or destroy dissident domestic political
organizations.
        The documents revealed to the public that a variety of dangerous deceits and
personally intrusive tactics were used to undermine those targeted by Cointelpro
irrespective of the racial makeup of the group. Among the tactics used against
the Ku Klux Klan, for example, were the mailing of pink postcards to its members
informing them that despite the legendary secrecy of the Klan, people knew who
they were. Letters were sent to low-ranking Klansmen falsely claiming that
higher ranking Klansmen were embezzling dues money. In Louisiana, the FBI mailed
a letter to a second-tier Klansman thanking him for informing on other Klansmen.
Although the Klansman was not an informant, the FBI knew his superiors would see
the letter before he did, and as expected, the targeted member was removed from
duty and distrust was nurtured in the organization.[12] A detailed letter was
sent to the wife of a major Klan leader in Virginia to convince her that he was
committing adultery while on the road handling Klan business. The agent who
wrote the letter contrived to make the wife believe it was written by the wife
of another Klan member who did not want her own spouse tainted by the immoral
practice which could undermine the otherwise noble work of the Klan.[13]
        When Cointelpro was initially exposed, J. Edgar Hoover was the only person who
ever had been director of the FBI and was accordingly blamed for its wrongdoing.
He may not have created it, but at a minimum, in his role as director he
approved it and kept it functioning. Some historians have concluded that
Cointelpro was created in the 1960s, but there is documentation indicating that
Cointelpro-type operations were under way as early as the 1920s when black
activist Marcus Garvey was the target.[14]  The bullseye inevitably moved to the
Black Panther Party in the late 1960s because the party was the most flamboyant
and widely perceived as the most dangerous of the domestic movements of that
decade.[15]
 
The Black Panther Party
        The Black Panther Party for Self Defense blazed into the national consciousness
on May 2, 1967 when more than three dozen members, wearing the black leather
jackets and black berets that would become their trademark, walked into a
session of the California Legislature carrying rifles to protest a bill that
would revoke their right to openly carry such weapons. They were arrested, and
pictures and reports of their brazen and defiant act were flashed across the
United States and around the world.
        Party members had appeared in public armed in an earlier display as they
directed traffic at an intersection near the Santa Fe Elementary School in North
Oakland, Calif. Press coverage of the event was only local, but city officials
soon installed the traffic signal that area parents had vainly sought for years.
The party was formed in October 1966 by Huey P. Newton and Bobby Seale while
they were college students in Oakland. Its primary purpose was to monitor the
Oakland Police Department's treatment of blacks. Panthers would follow police
cars on patrols.  The party provided community services such as a children's'
breakfast program and a health care clinic, but the Panthers were more widely
seen as armed angry militants intent on confronting the police.
        One year after the party was founded, Newton was involved in a gunfight in
which an Oakland police officer was killed.[16] Newton was arrested and
imprisoned. Panther Minister of Information Eldridge Cleaver was involved in a
police shootout less than a year later in which one Panther party member was
killed.[17] Cleaver was imprisoned and later fled to exile in Cuba and Algiers.
Throughout their absences, the Black Panther newspaper included their writings
and reflected what was happening to the party.
        The newspaper was a tabloid published weekly in San Francisco and Oakland,
California and distributed across the United States and internationally. In
1969, it had a circulation of 45,000. Party members were required to sell the
paper for 25 cents per copy as part of their regular duties. It was the public
face of the Black Panther Party and a major source of income. It did not carry
any paid advertisements during the period examined in this study, 1968 through
1971, but accepted a paid ad in mid 1972. It regularly carried display-size ads
touting party principles, rules and regulations as well as pleas for funding to
support its revolutionary struggle. Political cartoons, bold preachy headlines,
long and vehement commentary by party leaders, poetry and letters were the
paper's usual fare. Pigs were the symbolic demons used throughout the paper's
history. Law enforcement officers were always referred to as pigs in text and
they were depicted as pigs in the ubiquitous political cartoons that were a
staple graphic of the newspaper. Any person or institution the Panther party
considered an enemy of its movement was liable to be depicted as a pig.
                                                     Neutralization by
Harassment
        Between 1969 and 1971 there was rarely an issue of the newspaper published
without several reports of members being detained or arrested on a wide variety
of charges. Often the offense was nothing more serious than failing to have
proper registration for a motor vehicle or failure to carry a valid draft card.
Sometimes the offenses were more serious and can be traced to the fact that many
Panther recruits had histories of criminal activity before joining the party and
did not fully reform. The newspaper also carried frequent appeals for bail money
to free those arrested. FBI documents indicated that the pattern of arrests and
detentions was consistent with a tried and proven Cointelpro strategy.
        A directive from the FBI director to the Albany, N.Y., office indicated that
the 23 FBI field offices advised of the Cointelpro against black nationalists
were provided an example of a technique that had been used effectively. The
directive said:
                The Revolutionary Action Movement (RAM) ... was active in Philadelphia,
                Pa. in the summer of 1967. The Philadelphia office alerted local police; who
                then put RAM leaders under close scrutiny. They were arrested on every
                        possible charge until they could no longer make bail. As a result, Ram
leaders
        spent most of the summer in jail and no violence traceable to RAM took
place.[18]
 
 
Separation of the Panthers from Stokely Carmichael
 
        A second Cointelpro goal was the disruption of the Black Panther Party's
relationships with other black nationalist groups and leaders. This goal may
have been achieved with the abrupt turnaround in the Panthers' relationship with
Stokely Carmichael, who rose to prominence as a leader of the Student
Non-violent Coordinating Committee and who is credited with popularizing the
term, "Black Power." The Panther leadership displayed respect and affection for
Carmichael in their newspaper during 1966 and 1967. The regard was so great that
Newton drafted Carmichael and made him the first and only prime minister of the
Black Panther Party.[19]
        When black columnist Julius Lester attacked Carmichael in print, the Black
Panther published an open letter defending him and praising SNCC. The letter
said in part, "Before the Black Panther Party came along, SNCC and other black
militant organizations were doing valuable work organizing the black
community."[20]  The letter went on to praise Stokely for advancing the
movement. "Stokely took the first vital step when he told whites, 'Your job is
to eliminate racism where it exists - in the white community.' "
        When a rift developed between Carmichael and the Washington D.C. branch of
SNCC, the Black Panther newspaper vehemently defended him and attacked his
detractor: "A reactionary dog has been turned loose in Washington, D.C. His name
is Lester McKinney, head of D.C.'s SNCC office ... Lester is
counter-revolutionary in that he opposes our beloved Prime Minister, Stokely
Carmichael."[21]
        By mid-1969, however, the pages of the Black Panther clearly showed that
Carmichael was no longer beloved. Since being drafted, he had been regularly
listed in the newspaper as prime minister. That listing disappeared in the June
14, 1969 edition. The May 31, 1969 edition included a possible explanation in a
column written by Black Panther Minister of Education Raymond "Masai" Hewitt,
who accused Carmichael of deviating from the party line and revealed that an
investigation of Carmichael was being conducted. Carmichael resigned from the
party and left for Africa.
        Despite Carmichael's departure, he continued to be reviled in the pages of the
Black Panther for more than a year. Eldridge Cleaver seemed particularly
incensed with Carmichael and published two major pieces attacking him. The first
ran under the headline: "Open letter to Stokely Carmichael." Cleaver opened by
saying, "Your letter of resignation as Prime Minister of the Black Panther Party
came, I think, about one year too late."[22]
        Cleaver ominously implied there was a suspicious similarity between
Carmichael's criticism of the party when he announced his resignation and the
allegations law enforcement officers and informants had been making to the U.S.
Senate's (McClellan Committee) Permanent Subcommittee on Subversive Groups. In
his second major written attack on Carmichael, Cleaver was more direct in his
accusations. He said Carmichael was a longtime friend of George Sams, a former
Panther whom the party newspaper accused of being a government informant and who
testified as a prosecution witness in the murder trial of Black Panther
co-founder Bobby Seale. "It was none other than Stokely Carmichael who sent that
running dog, George Sams, from Detroit to San Francisco in February 1968, and
vouched for him, and personally sponsored him into the Black Panther Party,"
Cleaver wrote.[23]
        It may be impossible to pinpoint the exact cause of this abject reversal of
attitude toward Carmichael, but the influence of Cointelpro can not be
discounted. The directives J.Edgar Hoover sent to each FBI field office
specifically instructed agents to: "1. Prevent the coalition of militant black
nationalist groups ... 2. Prevent the rise of a 'messiah' who could unify, and
electrify, the black militant movement ... Carmichael has the necessary charisma
to be a real threat in this way."[24]
        More telling is a July 10, 1968, FBI memo that said:
                "It is suggested that consideration be given to convey the impression
that            CARMICHAEL is a CIA informant.
                One method of accomplishing the above would be to have a carbon copy
        of informant report reportedly written by CARMICHAEL to the CIA carefully
        deposited in the automobile of a close Black Nationalist friend. The report
        should be so placed that it will be readily seen.
                 It is hoped that when the informant report is read it will help
promote                 distrust between CARMICHAEL and the Black Community. It is suggested
that            carbon of report be used to indicate that CARMICHAEL turned original copy
into    CIA and kept carbon copy for himself.
                 It is also suggested that we inform a certain percentage of reliable
criminal                and racial informants that 'we heard from reliable sources that
CARMICHAEL is   a CIA agent.' It is hoped that these informants would spread the
rumor in                        various large Negroe (sic) communities across the land.[25]
 
        This practice was frequently cited in FBI memos as a successful tactic and was
called "snitch jacketing," or creating a "bad jacket."
 
Separation of the Panthers from the Cultural Nationalists
        The Black Panther newspaper never demonstrated any overt affection for Ron M.
Karenga or United Slaves, the black cultural nationalist group he led in
Southern California. But the two organizations shared goals such as uplifting
the black community and restraining the police. They even conducted community
patrols together at one point.[26]  Although the Marxist-Leninist philosophy of
the Panthers differed from the race-based tenets of US and the Cultural
Nationalist Movement in general, the animosity and outright warfare that
developed between the two was inconsistent with the goals and principles they
held in common.
        In the fall of 1968, when relations between the Panthers and US were considered
to be at a low point, the pages of the Black Panther still did not carry any
overtly hostile items about US, Karenga or cultural nationalism. The worst was
an item published in December under the byline of "Boston Fred Nolan" that
criticized cultural nationalism without mentioning Karenga or US. An indicative
excerpt from the piece said, "Lately there has been a landslide of 'Black
Cultural Nationalism,' ... Too much emphasis is being placed on I'm Black and
proud, instead of 'I'm Black Revolutionary, going to set all Black people free.'
"[27]
        Agents of the FBI, apparently relying on other sources of information instead
of the sentiments expressed in the newspaper to gauge the relationship between
the Panthers and US, sent a memo from the Los Angeles field office to J. Edgar
Hoover to report that informants had claimed the Panthers had arranged for
someone to murder Karenga.[28]  That memo advised: "Los Angeles is presently
analyzing the situation to determine if further disruption can be caused between
these two antagonists." Slightly more than five weeks later, the FBI reported
that its informants had uncovered a US plot to kill Eldridge Cleaver.[29]  The
Los Angeles office of the FBI subsequently sent a memo to Washington indicating
that it was preparing a letter to the Panthers that would appear to be written
by a US member who would claim that he is aware of the plot against Karenga and
threatens an ambush of Panther leaders in Los Angeles. The memo says in part:
"It is hoped this counterintelligence measure will result in a 'US' and BPP
(Black Panther Party) vendetta."[30]
        The Jan. 25, 1969, front page of the Black Panther newspaper bore the blaring
headline: "Panthers Assassinated by US Organization." Panther Deputy Minister of
Defense Alprentice "Bunchy" Carter and Deputy Minister of Information John
Jerome Huggins had been fatally shot Jan. 17 while attending a meeting at UCLA
which was also attended by members of US. Three US members were charged with the
killings.
        A page 2 story beneath the label headline, "Political Assassins," was packaged
with a photograph of Karenga flanked by four members of US.[31]  A crudely drawn
arrow points to Karenga's shaved head. The photo caption said: "Ron (Karenga)
Everett and Four Henchmen." The accompanying news story provided a detailed
account of the shooting and identified US members as the culprits and claimed
they are "known to receive protection from the L.A. Pig Department." From this
point, members of US and other cultural nationalist groups were regularly
referred to as "pork chop nationalists" when they are mentioned in the Black
Panther.  It is another example of the pig metaphor being used to demonize.
        The Panthers' continuing hostility to Karenga was indicated by the next edition
of their newspaper which carried a large cartoon on the front page depicting
Karenga (with shaved head and sunglasses) on his knees and crying while a black
man and woman hold pistols to his head.[32] Above the drawing was the headline:
"Panthers Demand Justice." The entire Feb. 2, 1969 edition of the paper seemed
to be dedicated to attacking and belittling Karenga, US and the Black Cultural
Nationalist Movement.
        A half-page article by Linda Harrison was typical. It bore the headline, "On
Cultural Nationalism" and  was accompanied by a demonic line drawing of Karenga.
The article was 30 inches of eloquent vitriol.[33]  She condensed the cultural
nationalist philosophy into "James Brown's words - I'm Black and I'm Proud." She
criticized those who believe "that there is a dignity inherent in wearing
naturals; that a buba (traditional African apparel)  makes a slave a man." She
sharply asserted: "A man who lives under slavery... rarely regains his dignity
by rejecting the clothiers of his enslaver." Her penultimate paragraph asked
rhetorically, how can a cultural nationalist "deny the political realities of
his own life in America by dressing up in a (brightly colored) maternity smock
(a buba)?"
        Later in the same edition, the Panther minister of information begins a full
page of criticism with the statement, "We must destroy all cultural nationalism
because it is reactionary and has become a tool of Richard Milhous Nixon." The
type wraps around a cartoonish depiction of Karenga  as Humpty Dumpty, an
obvious jab at his rotund physique. In this edition, for the first and only
time, an article from the Wall Street Journal is reprinted. A Black Panther
cartoonist  added a drawing of Karenga dressed in African garb accepting a huge
bag of money from a pig dressed in a suit. A dialogue balloon above Karenga's
head had him saying, "Just trying to be Black." The Wall Street Journal reprint
was mildly critical of Karenga but balanced and included the fact that Karenga
had met with California Gov. Ronald Reagan. The Panther headline said, "Wall
Street Journal Exposes Karenga."
        Throughout 1969, the Black Panther rarely published without an attack on
Karenga, US or cultural nationalism. A May 12, 1969 story carried the headline
"Karenga - King of the Bloodsuckers," above a rambling history of his political
life. An Aug. 9, 1969 story, "Karenga's Stooges in Court," reported on the start
of the trial of the three US members accused of killing two Panthers at UCLA. It
included the observation, "Ron Karenga has been hiding out. That bald headed,
dope shooting, homosexual's ass belongs to the people!"
        As vehement and deadly as this feud with US was, and as divisive as the
conflicts with Carmichael and the cultural nationalists proved to be, the
Panther newspaper reflected a more severe debilitation of the party when
conflicts developed within the party. Ahead were the internal purges and the
crippling division of the party's most visible figures. Cointelpro almost
certainly played a role in both.
 
Internal Purges
        The Black Panther Party was among the most widely publicized radical groups in
the United States during the late 1960s and its membership grew accordingly. At
its peak, it had 2,000 members. The Panthers' notoriety motivated federal law
enforcement agencies to infiltrate the party and the steady influx of recruits
allowed them to do so quite effectively. By 1969 the number of FBI operatives
reporting on the activities of black activists was listed at 4,000 and the
Panthers alone were being monitored by 64 informants.[34] The Black Panther
newspaper frequently reflected the parent organization's fear of infiltration
and the certainty that some party members were federal agents, informers or
misguided people who had joined the organization for reasons other than the
party's avowed goal of furthering a Marxist revolution in the United States. In
an effort to get rid of them, the newspapers first edition of 1969 carried an
editorial announcing the leadership's awareness of the problem and a course of
action:
        The Black Panther Party ... comes forth to DENOUNCE those PROVOCATEUR AGENTS,
KOOKS and AVARICIOUS FOOLS who found their way into the membership. These are
not members of the Black Panther party. And the Black Panther Party wholly
denounces their acts... Those who violate these rules ( three rules of
discipline and 18 points of attention) are denounced as
counterrevolutionaries."[35]
 
        The newspaper heavily documented the pervasiveness of the purge as required by
the party's Rule 17 which said: " All leadership personnel who expel a member
must submit this information to the Editor of the Newspaper so that it will be
published in the paper and will be known by all chapters and branches."
Unfortunately for researchers trying to detect a cause-and-effect tie between
Cointelpro operations and the Panther purges, the newspaper did not always
provide specific information about what caused any individual member to be
suspected of behavior that warranted expulsion.
        The Jan. 4, 1969 editorial marked the beginning of a protracted period of
internal purging of rank and file members as well as prominent party leaders.
The editorial indicated the purge was designed to cast out those who violated
the rules, principles and revolutionary tactics of the party. This was usually
the explanation given in the paper when Panthers were expelled for specific
improper behavior. Researchers also have suggested that the same explanation was
used when Panthers  were expelled when suspected of being informants. It fact,
this was the initial explanation published in the May 31, 1969 edition of the
newspaper to justify the expulsion of Stokely Carmichael. The editorial also
said some members were being expelled for common criminal activity such as using
a Panther newspaper delivery truck to stage an $80,000 holdup. Violations of
party rules, principles and tactics were also cited as causes for expulsion when
factional wars within the party were the more likely causes.
        Three weeks after the initial editorial on purging, the effort to clean house
appeared to have intensified as three large items in the Jan.25, 1969 edition of
the paper bore the headlines: "Tightening Up," "Panther Purge" and "Combating
the Enemy Within Our Ranks."[36] The first headline was followed by a Frank
Jones byline and a story reporting that party Chairman Bobby Seale had announced
a "program of internal purging" and that the party was "refusing to accept new
members during the purge and is increasing the intensity of the political
education classes."
        Jones' article indicated that the party was becoming more strict and would
discipline malefactors. "The purge is not a weakening process, but a preparatory
one," Jones wrote. "We are preparing much as a boxer who is overweight must do."
        The second article included the admonition: "We must not leave any stones
unturned in ferreting the enemy out of our midst, while at the same time we must
not allow the presence of agents to paralyze our progressive activity."[37]
        Seale further explained the rationale for the purges in a long interview
published in the Black Panther newspaper two months later as a reprint from the
underground newspaper The Movement..[38]  He said the purge was instituted
primarily to stop factional strife within the party. It was during this period,
as this paper will later show, that Cointelpro operatives were taking actions
designed to foster factionalism to divide and neutralize the Panthers.
        For nearly three years, the newspaper carried news stories, editorials and
commentaries indicating the purge was still under way. Often, the names,
photographs and last known whereabouts of the expelled Panthers were published
with a listing of their crimes against the party and the revolutionary movement.
Many of those purged earned the punishment for unapproved criminal behavior that
may have been a part of their lives before they became Panthers. Still others,
such as Carmichael, were ousted after suspicions were planted and nurtured by
Cointelpro and acted upon by the Panther leadership.
        Through 1971, the Panther newspaper was peppered with reports charting the
progress of the purge. An April 1969 article, for instance, claimed that
informant "Barron Howard had been rapping to the F.B.I. for 15 weeks" about
Panther security and weapons at the Indiana chapter offices.[39]  Howard was
questioned and exposed a second informant, according to the article which
concluded with the statement, "The Black Panther Party will not be wiped out by
the Full-Blown Idiots (FBI) of pig Hoover's gestapo. As quickly as they plant
informers, so shall we root them out."[40]
        Some of those who were expelled became openly hostile to the Panthers and
testified against the party at Senate hearings convened to determine how
subversive the party was. Among them was Larry Powell who had been expelled
under suspicion of being an FBI informant and robbing a tavern, according to the
July 19, 1969 edition of the Black Panther newspaper which also said he had been
paid to testify before the "Permanent Senate Investigating Sub-Committee." It
appears, however, that Powell had not been placed among the Panthers by the FBI.
But the agency nonetheless sent internal memos among its field offices
indicating that the dissension indicated by the expulsion could be used to their
advantage.[41]
        At times the expulsions and exposures became ludicrous as in an item sent from
Algiers by Panther Minister of Information Eldridge Cleaver and published in the
Panther newspaper. It resembled a display ad or wanted poster and announced:
"The below indicated persons have all been expelled from the Black Panther Party
because of activity and consistent behavior that can not be tolerated."[42]
Photographs of the six outcasts accompanied the item. The sixth was identified
as Tanya Kathleen Akili, a girl who appeared to be no more than two years
old.[43]
        These purges sometimes may have ousted true informers, but they also created
hostilities and furthered the Cointelpro goal of undermining and splintering the
party. William O'Neal, a high-ranking security officer of the Chicago chapter of
the Black Panther Party was quoted several times in the Panther newspaper as he
explained how he uncovered informant Derek Phemster. O'Neal explained that
Phemster was taken into custody and questioned, but did not confess to being an
informant until "we then went into a more intense stage of questioning. We then
used methods which proved very effective."[44]  Under questioning by O'Neal,
Phemster reportedly admitted being an FBI informant. This admission is
particularly curious in light of an article The New York Times published in 1974
in which O'Neal admitted that he was actually the informer.[45]
        O'Neal also has been implicated in the police raid that killed Panther
Vice-Chairman Fred Hampton on Dec. 4, 1969 in Chicago.[46] A Cointelpro document
sent from the Chicago office of the FBI to J. Edgar Hoover a week after Hampton
was killed noted that an informant provided essential information for the raid
that could not have been provided by anyone else.[47] The Chicago office
requested a special payment for the informant.
        Those identified by the Panthers as informants, rightly or wrongly, sometimes
wound up dead instead of or after being expelled from the party. Panthers were
usually charged in connection with the killings. Most prominent among such cases
was the torture killing of Alex Rackley in New Haven, Connecticut after he was
accused of being an informant. Party Chairman Bobby Seale was charged with
playing a role in the slaying and spent more than two years in prison before the
charges were dismissed. As indicted earlier in this discussion, arranging for
the imprisonment of activists on spurious charges was a frequent Cointelpro
tactic. Researchers Ward Churchill and Jim Vander Wall have claimed that Panther
security officer George Sams identified Rackley as an informant, but they claim
Sams was the informant for the FBI and the police.[48]  Huey P. Newton also
expressed suspicions about Sams years later.[49]  However, there are no public
FBI documents identifying Sams as an operative and Sams was ultimately convicted
of killing Rackley. This latter development may be evidence that Sams was a
criminal and not an FBI operative, or it may explain why the FBI has not claimed
him as one of its own.
Separating Newton and Cleaver
        As 1970 began, the Black Panther newspaper depicted the party as strengthened
and ennobled by its systematic purging, but the organization was arguably
weakened by that process. Three months into the year the FBI initiated a program
to split the party by driving a wedge between its two most influential leaders,
Huey P. Newton  and Eldridge Cleaver.[50] This might not have seemed necessary
at the time given that Newton was imprisoned and Cleaver was exiled in Algiers.
But both men regularly had long rambling articles published in the party
newspaper and their photographs were displayed religiously within its pages.
Newton's picture was part of the paper's masthead. Although Chief of Staff David
Hilliard  handled the daily operations from party headquarters in Oakland,
Newton and Cleaver were the intellectual and spiritual backbone of the party .
The FBI recognized how vital Newton and Cleaver were to the party  and
apparently sought to fell them by magnifying and expanding the atmosphere of
suspicion and distrust that created and maintained the party purges. The massive
distance between Newton and Cleaver seemed to make the task of turning them
against each other easier because they communicated primarily by letters and not
face-to-face. The FBI's mission was also facilitated by Newton's emotional
state, which several researchers have described as unstable during this
period.[51] An indicator of Newton's frame of mind was his apparent insistence
from 1970 onward that the Black Panther newspaper refer to him as supreme
commander or supreme servant of the people in addition to his formal title of
minister of defense.
        J. Edgar Hoover knew of Newton's emotional fragility, but as one FBI memorandum
indicated, this was not a reason to ease the pressure on Newton, but to increase
it. The Jan. 28, 1971 memo from Hoover to the FBI field offices in Boston, Los
Angeles, New York and San Francisco said in part, "Newton has recently exhibited
paranoid-like reactions to anyone who questions his orders, policies, actions or
otherwise displeases him." The memo concluded, "Newton may be on the brink of
mental collapse and we must intensify our counterintelligence."
        When Newton was released from the Alameda County Jail on Aug. 5, 1970, there
were 10,000 supporters outside to greet him.[52] Among the throng were
emissaries Eldridge Cleaver had sent to gauge his relationship with Newton.[53]
Cleaver apparently had been sent a number of Cointelpro letters that caused him
to distrust Newton. This can be inferred from an FBI memo discussing this phase
of the effort to divide the party leaders. Its relevant portions said: "To
create friction between Black Panther Party (BPP) leader Eldridge Cleaver in
Algiers and BPP Headquarters, a spurious letter concerning an internal dispute
was sent to Cleaver, who accepted it as genuine."[54]
        One of the people Cleaver sent to Newton's camp was Connie Matthews, who became
Newton's secretary.[55] The FBI later sent Cleaver a letter designed to appear
as if it had been written by Matthews. It claimed the Panther party in
California was in disarray and suggested: "One of two steps must be taken soon
and both are drastic. We must either get rid of the supreme commander or get rid
of the disloyal members."[56]
        Newton apparently saw a copy of the letter purportedly written by Matthews or
otherwise became convinced that she was a threat to him because shortly
afterward Matthews was denounced in the Black Panther newspaper as an enemy of
the people and expelled from the party.[57] The Feb. 13, 1971 denunciation by
the Party's Central Committee claimed Matthews had disappeared with her husband,
suspended Panther Michael Cetewayo Tabor, eight days earlier during a speaking
engagement with Newton at New Haven College in Connecticut. The newspaper said
the disappearance "jeopardized the lives of the Minister of Defense and Supreme
Commander of the Black Panther party, Huey P. Newton and Chief of Staff David
Hilliard."[58]
        The perception that Newton and Hilliard had been placed in jeopardy stemmed
from the Panthers' prior experience when other members suspected of disloyalty
disappeared. The article cited one such instance: "Remember the case of George
Sams, his disappearance and the immediate wide-scale raids on Black Panther
Party offices."[59]
        Matthews was further excoriated for insensitivity, individualism, alcoholism
and lack of discipline. The article sniped at her for marrying Tabor, a man much
younger than herself, and implied there was something wrong with her because she
is a Jamaican who was raised in Europe. The article claimed she had been sent to
work with Cleaver in Algiers, but that he "found it impossible to deal with her
individualism and lack of discipline" and he transferred her to the Panther's
central headquarters in Oakland where Newton was based.[60]  This latter
allegation indicates either that the California Panther faction did not know
Matthews was a Cleaver emissary and not a reject, or that it chose not to reveal
its knowledge in the newspaper. Matthews eventually resurfaced in Algiers with
Cleaver.
        A few weeks after Matthews was publicly branded an enemy, the FBI sent a letter
to Cleaver and disguised it as a letter from Elbert Howard, a member of Newton's
Central Committee and editor of the Black Panther newspaper. The letter
criticized Newton for living in a luxury penthouse at party expense since
leaving prison. It claimed Newton lied to Cleaver and that unflattering things
were being said in California about the exiled minister of information. Perhaps
the most damaging part of the letter was the final two sentences which warned:
"You should think a great deal before sending Kathleen. If I could talk to you I
could tell you why I don't think you should."[61]
        Those two sentences referred to the scheduled appearance of Kathleen Cleaver,
the wife of Eldridge Cleaver and Panther communications secretary, at a March 5,
1971 rally in California to build support for Chairman Bobby Seale and Ericka
Huggins who were facing trial on homicide charges in Connecticut. By not
explaining why Kathleen Cleaver should not attend the rally, the letter left
Eldridge Cleaver to imagine what risks she might face in the company of Newton,
who was now probably considered untrustworthy. Kathleen Cleaver did not show up.
        One day after the rally, the Black Panther newspaper published a supplement to
its regular edition with a banner headline on the cover that said: "Free
Kathleen Cleaver." The gist of the accompanying stories was that Kathleen
Cleaver missed the rally because she was being held prisoner by her husband who
was violating party principles. The main story was written by Elaine Brown,
deputy minister of information.
        It included the following allegations: Kathleen once found Eldridge in a hotel
room with another woman and he beat her for disturbing them (the article was
accompanied by a photograph bearing the descriptive caption: "Kathleen Cleaver
with eye blackened by Eldridge Cleaver."); Eldridge insisted that Kathleen's
primary loyalty was to him instead of the party; Eldridge refused to submit for
publication articles written by Kathleen and sometimes lied and told her he had
submitted them, but the Panther newspaper editors refused to print them;
Eldridge sent Kathleen to Korea so he could pursue an illicit affair with an
18-year-old woman in Algiers; Eldridge had killed a man whom Kathleen had come
to love.[62]
        Brown's story concluded with a poignant and clever statement about Kathleen:
"We know her to be imprisoned there in Algeria, held against her will. Even
though, if Kathleen is allowed to speak for herself, she will probably support
the ravings of her personal, mad oppressor, we know that to speak otherwise at
this time would be a death warrant for her. So we will understand."[63]
        By not blaming Kathleen Cleaver for missing the rally, the newspaper portrayed
the dispute as one between the party and Eldridge Cleaver instead of a dispute
between the California faction and the international faction. That tact also
left the door open for Kathleen Cleaver to defect to California at any time,
even if she initially publicly sided with her husband. it also undermined the
credibility of any statements she might make against the party or in support of
Eldridge Cleaver. There was no way for readers of the Panther newspaper to know
for certain if the allegations were true, but it was generally known within the
party hierarchy that Kathleen Cleaver was sometimes beaten.
        To bolster the assertion that Kathleen Cleaver did not voluntarily miss the
rally for Seale and Huggins, the newspaper supplement included a reprint of a
letter purportedly written by Kathleen Cleaver on Oct. 24, 1970 to comfort and
reassure the imprisoned Huggins.[64]  "We share the same aspirations and
struggles," the letter said. Beside the text was a photograph of Kathleen
Cleaver with her toddler son Maceo, and inserted within the block of type was a
photograph of Ericka and her baby daughter Mai. The letter text that wrapped
around the picture of baby and mother had Kathleen saying, "I always think of
the pain you feel at being torn asunder from Mai."
        Readers may have been left with the impression that Kathleen Cleaver was
committed to the Panthers and Huey Newton because another portion of the letter
said, "The picture of you (Ericka) standing in front of the New Haven courthouse
with clenched fist raised shouting 'Free Huey,' gives me new courage to persist
and perform even more powerfully every time I see it and think of you now. I
love you, Ericka, as all revolutionary sisters and brothers must, and we cannot
allow you to endure this torture much longer."[65]
        The same edition of the newspaper carried a full page of rhetorical questions
in uppercase headline-size type that had the apparent goal of labeling Cleaver
as an enemy because of statements he made in other media.
        IS ELDRIDGE CLEAVER ATTEMPTING TO DIVIDE THE BLACK PANTHER
        PARTY ??? HE DENOUNCES CHIEF OF STAFF DAVID HILLIARD AND
        MINISTER OF DEFENSE HUEY P. NEWTON. IS ELDRIDGE CLEAVER                         ATTEMPTING TO DIVIDE
THE COMMUNITY ??? HE DENOUNCES ANGELA           DAVIS. IS ELDRIDGE CLEAVER ATTEMPTING TO
DIVIDE THE SOCIALIST            WORLD ??? HE DENOUNCES CUBA."[66]
 
        Ultimately, Newton expelled Cleaver and Cleaver expelled Newton and the various
chapters of the Panther party took sides.[67] The Panther newspaper duly
reported those aligning themselves with Newton while insisting that the party
was not divided.
        The San Quentin branch of the party weighed in with a front page declaration
against Cleaver that said in part: "We stand with the Supreme Servant, Minister
Huey P. Newton ... You are an outcast ... Death is the only solution to the
problem you pose ... The grapevine has your name on it, along with the rest of
your clan."[68]
        Five other major Panther officials, Emory Douglas, Masai Hewitt, Elbert "Big
Man" Howard, Bob Rush and Doug Miranda unequivocally lined up behind Newton in a
quarter-page homage that said in part: "We stand rock firm behind the Black
panther party, our beloved and courageous Central Committee and our leader,
Minister of Defense and Supreme Servant of the People, Huey P. Newton."[69]
        From his jail cell in Connecticut, party Chairman Bobby Seale had the newspaper
publish a long statement that ran beneath the headline, "I am the chairman of
only one party."[70] He said the party had not been split, but that "Eldridge
Cleaver has personally defected his own self from the party."
        For several months afterward, the newspaper reported killings of Panthers, but
unlike outside news sources and subsequent histories, the paper did not indicate
the likelihood that the deaths were a result of the the factional war between
"Newtonians" and "Cleaverites." The slayings were generally blamed on pigs, or
the readers were left to draw their own conclusions.
        When Newton finally publicly addressed the Cleaver issue in the party
newspaper, his rebuke was atypically mild in comparison to those of other party
leaders and the greater portion of the four-page statement was critical of
Newton himself and the party. He continued to maintain that the party was not
divided and that Cleaver had left the party. He cleverly admitted that the party
had wavered from its devotion to the needs of black people because of Cleaver's
influence, but with his departure, the party would rededicate itself to its
original aim of serving the black masses.
        Newton's statement was published in an April supplement to the main newspaper.
The Black Panther's  front page teaser for the supplement bore a headline more
appropriate for an academic paper than a revolutionary tabloid: "On the
defection of Eldridge Cleaver from the Black Panther Party and the defection of
the Black Panther Party from the black community."[71]
        "We had a contradiction with our former Minister of Information," Newton wrote
gently. He said Cleaver was fixated on the violence associated with the Panthers
and the party allowed itself to place too much emphasis on violence without
first building a strong relationship with the masses who would ultimately have
to bear the brunt of the revolution. The only truly vicious swipe Newton took at
Cleaver was in one paragraph:
        Sometimes there are those who express personal problems in political terms,
        and if they are eloquent, then these personal problems can sound very
political.
        We charge Eldridge Cleaver with this. Much of it is probably beyond his
control,
        because it is so personal."[72]
 
        A few weeks before Newton published his take on Cleaver, the FBI had apparently
concluded that the wedge between the Panther's two major leaders was permanently
affixed. This was indicated in a memo that said in part," Since the differences
between Newton and Cleaver now appear to be irreconcilable, no further
counter-intelligence activity in this regard will be undertaken at this
time."[73]
Conclusion
        The Black Panther Party newspaper reflected how the FBI's counterintelligence
programs were destroying the party's cohesion and in some cases causing its
members to be killed. It never did so overtly, apparently choosing instead  to
conceal its vulnerability to such tactics.  At worst, the paper depicted the
party as beleaguered by the FBI and other law enforcement agencies, but the
party was always presented as strong, defiant and dedicated to revolutionary
struggle. It was less of a newspaper, in conventional terms, than the public
face of the party. It showed only what it wanted shown to its members,
sympathizers, the impressionable public and its enemies. In  a similar vein, it
did not disclose the self-destructive tendencies and practices of its membership
and leaders. These tendencies and practices alone may have been sufficient
weaken the party, but when subjected to the proddings of the FBI they were
virtually certain to bring the party down.
 
[1]  The New York Times, Sept. 8, 1968.
 
[2]  FBI Memorandum from Director to all field offices, August 25, 1967.
 
[3]  Ibid.
 
[4]  FBI Memorandum from C. Sullivan to G.C. Moore, February 29, 1968, expanding
Cointelpro field offices from 23 to 41.
 
[5]  James Kirkpatrick Davis, Spying on America, The FBI's Domestic
Counterintelligence Program, (New York: Praeger Publishers, 1992).
 
[6]  Athan Theoharis, Spying on Americans, Political Surveillance from Hoover to
the Huston Plan, (Philadelphia: Temple University Press, 1978).
 
[7]  Tyrus G. Fain, comp., The Intelligence Community, History, Organization,
and Issues, (New York: R.R. Bowker Company. 1977).
 
[8]  Ward Churchill and Jim Vander Wall, The Cointelpro Papers, Documents from
the FBI's Secret Wars Against Dissent in the United States, (Boston: South End
Press, 1990).
 
[9]   Hugh Pearson, The Shadow of the Panther, Huey Newton and the Price of
Black Power in America, (Reading, Mass.: Addison-Wesley Publishing Co., 1994).
 
[10]  Huey P. Newton, "War Against the Panthers: A Study of Repression in
America" (Ph.D. diss., University of California - Santa Cruz, 1980).
 
[11]  Davis, Spying on America, 7.
 
[12]  FBI Memorandum, Headquarters to Field Offices, September 21, 1966.
 
[13]  FBI Memorandum, Richmond Field Office to Headquarters, June 26, 1966.
 
[14]  See generally, Ward Churchill and Jim Vander Wall, The Cointelpro Papers,
Documents from the FBI's Secret Wars Against Dissent in the United States,
(Boston: South End Press, 1990).
 
[15]  Ibid.
 
[16]  Police Officer John F. Fuey was killed in the Oct. 27, 1967 confrontation
and Huey Newton was shot four times.
 
[17]  April 11, 1968.
 
[18]  FBI Airtel to SAC Albany from Director, FBI, March 4, 1968.
 
[19]  See generally, Black Panther, 16 March, 1968.
 
[20]  Black Panther, 4 January,1969, p.3.
 
[21]  Black Panther, 14 September, 1968, p. 10.
 
[22]  Black Panther, 16 August, 1969, p. 5.
 
[23]  Black Panther, 31 May, 1970, p. 20.
 
[24]  FBI Airtel to SAC Albany from Director, FBI, March 4, 1968.
 
[25]  Churchill and  Vander Hall, Cointelpro Papers,  128.
 
[26]  See generally, Davis, Spying on America .
 
[27]  The Black Panther,  7 December, 1968, p.15.
 
[28]  FBI Memorandum from SAC Los Angeles to Director, FBI, November 29, 1968.
 
[29]  FBI Memorandum, from George C. Moore to W.C. Sullivan, November, 5, 1968.
 
[30]  FBI Memorandum, from SAC Los Angeles to Director, FBI, November, 29, 1968.
 
[31]  The Black Panther, 25 January, 1969, p.2.
 
[32]  Black Panther,  2 February, 1969, p. 1.
 
[33]  Ibid.
 
[34]  Davis, Spying on America, 102; Hugh Pearson, The Shadow of the Panther,
Huey Newton and the Price of Black Power in America, (Reading, Mass.:
Addison-Wesley Publishing Co., 1994), 181.
 
[35]  Black Panther, 4 January, 1969, p.6.
 
[36]  Black Panther, 25 January, 1969, p. 17.
 
[37]  Ibid.
 
[38]  Black Panther, 3 March, 1969, p.10.
 
[39]  Black Panther, 20 April, 1969, p. 8.
 
[40]  Ibid.
 
[41]  FBI Memorandum, From: San Francisco, To: Director, FBI, April 23, 1969.
 
[42]  Black Panther, 21 March, 1970, p. 18.
 
[43]  The child apparently was the daughter of two adults, James and Gwen Akili,
who were also pictured in the item and  expelled.
 
[44]  Black Panther, 17 February, 1969, p. 9.
 
[45]  John Kifner, "Panther Chief of Security was Paid FBI Informer," The New
York Times, 13 February, 1974, p. 18.
 
[46]  Davis, Spying on America, 97-127.
 
[47]  Airtel to Director, FBI From: SAC Chicago, Dec. 11, 1969.
 
[48]  Churchill and Vander Wall, Cointelpro Papers.
 
[49]  Huey P. Newton, "War Against the Panthers: A Study of Repression in
America" (Ph.D. diss., University of California - Santa Cruz, 1980.)
 
[50]  Ward Churchill and Jim Vander Wall, Cointelpro Papers, 148.
 
[51]  Newton himself refers to his emotional problems in his dissertation, "War
Against the Panthers," and Hugh Pearson repeatedly refers to Newton's sometimes
psychotic behavior in his book, The Shadow of the Panther.
 
[52]  Hugh Pearson, Shadow of the Panther, 222.
 
[53]  Ibid, 229.
 
[54]  FBI Memorandum, From: G.C. Moore, To: W.C. Sullivan, May 14, 1970.
 
[55]  Matthews' mission is confirmed by Newton in his dissertation "The War
Against  the Panthers," and by Hugh Pearson in his book, The Shadow of the
Panther.
 
[56]  FBI Memorandum , From: San Francisco Field Office to Hqtrs, Jan. 18, 1971.
 
[57]  Black Panther,  13 February, 1971,  p. 12.
 
[58]  Ibid.
 
[59]  Ibid.
 
[60]  Ibid, p.13.
 
[61]  FBI Memorandum From: Hqtrs, To: San Francisco Field Office, Feb. 24, 1971.
 
[62]  Black Panther, 6 March, 1971, Supplement B.
 
[63]  Ibid.
 
[64]  Kathleen Cleaver, "Letter From Kathleen Cleaver to Ericka Huggins,"  Black
Panther, 6 March, 1971, Supplement D.
 
[65]  Ibid.
 
[66]  Black Panther, 6 March, 1971, Supplement D.
 
[67]  See generally, Hugh Pearson, Shadow of the Panther, and  Huey P. Newton,
"War Against the Panthers: A Study of Repression in America" (Ph.D. diss.,
University of California - Santa Cruz, 1980.
 
[68]  Black Panther, 20 March, 1971, p. 1.
 
[69]  Ibid, p. 12.
 
[70]  Black Panther, 3 April, 1971, p. 2.
 
[71]  Black Panther, 17 April, 1971, p. 1.
 
[72]  Ibid, Supplement.
 
[73]  FBI Memorandum From: Hqtrs, To: San Francisco, March 25, 1971.

LiL Bobby Hutton april6 44th anniversary of his murder

BOBBY HUTTON -
The Day My Beloved Brother Comrade was Murdered


On April 6, 1968, two days after Martin Luther King had been murdered, I got dressed and prepared to go to Central Headquarters of the Black Panther Party (BPP) along with Panthers Jimmy Charley and Terry Claridy. I read a chapter of the “Red Book – Quotations by Chairman Mao” before I left. We arrived at Central Headquarters at 45th and Grove St. to get assigned to various locations to sell the Party’s newspaper “The Black Panther,” collect donations and pass out leaflets in the community about the barbecue for the “Free Huey Newton” defense committee to be held at then called – Defremery Park on April 7th.

Later that evening, around 4pm, other Panthers and I, in groups of two and three, were circulating in the community and going to high schools spreading the word that despite the murder of Dr. King, they should stay cool, lay low and refrain from all counterproductive and random violence, because riots would cause nothing but mass genocide. If trouble erupted, it would be open season on blacks and the BPP would be the first attacked.

Around 6pm, some Party members and I met at a Panther’s apartment off San Pablo Ave. We decided that we would ride in three vehicles transporting food and supplies for the barbecue picnic and at the same time we would observe and patrol the police activities in the Black community.

Around 7:30pm, after patrolling and picking up supplies for the rally, two policemen turned their cruiser south observing and following us onto 28th street and Union street where we had stopped for a minute for Eldridge Cleaver who had to urinate. Eldridge and L’il Bobby Hutton were riding in a 1961 Ford with several other Panthers. I was riding shotgun, in the center of the back seat, armed with a banana clip 30 caliber carbine. Panther Charles Bursey was to the left of me and Donnell Lankford was to the right. The officers pulled their cruiser to a stop in the middle of the street side by side with these vehicles. (The 1961 Ford with Florida license plates had been observed all week because it was known by the Oakland Police as a Panther vehicle.) Gunfire erupted at once, two wild shots were followed instantly by a deluge of lead that riddled the squad cars and shots were fired by police into the rear window of the 1954 Ford in which I was riding.

More policemen flocked to the shooting scene. Charles Bursey was able to get out of the car and escape the scene. Donnell Lankford, who was to the right of me, attempted to open the door so we could take cover, but the door was jammed. The door finally came open, but as soon as we tried to exit the vehicle, there were about a dozen police with their guns and shotguns drawn and thrust into our faces. They were making racist, insulting remarks while we were lying face down, handcuffed behind our backs, helpless on the pavement. They made statements such as, “you niggers just lost Martin Luther King and if you make one move we will not hesitate to blow your heads off.”

We were then put into the police paddy wagon. Donnell, John L. Scott and I were the first to be arrested. The over- reactionary pigs sprayed mace into our eyes after we were already handcuffed and helpless. As the police wagon drove away from the scene, I could barely see out the back, but it appeared to me that there were black people running behind the wagon saying, “Free these brothers, you racist cops.” I told my comrades in the police wagon that this was a deliberate ambush, attempting to commit genocide against the BPP.

The booking officer asked me if I wanted to make a statement after being booked. I said no, I was taking the 5th amendment until I consulted with my attorney, Charles Garry. They put Lankford, Scott and me into different holding cells. I could hear racist statements like, “They should kill Eldridge Cleaver. He’s like a wild animal running amok.” Note: the ambush of other Party members was still going on at this time. Later that night, Harold Rodgers, Charles Garry’s assistant attorney, visited me in my cell and told me that one Party member did not survive. That was the Party’s first member and treasurer, Bobby James Hutton.

Long Live the Spirit of L’il Bobby Hutton.

Terry M. Cotton, former political prisoner and BPP member