Glen Ford: Black Agenda Report: Mass Black Incarceration: Damn Right, We Charge Genocide

Revolution Books presents

A Talk by Carl Dix

Mass Incarceration + Silence = Genocide

Saturday, February 18  4pm   Free Admission

The Riverside Church, Assembly Hall, 490 Riverside Drive NYC

http://blackagendareport.com/content/mass-black-incarceration-damn-right-we-charge-genocide

Mass Black Incarceration: Damn Right, We Charge Genocide

Tue, 02/14/2012 – 21:38 — Glen Ford

A Black Agenda Report commentary by Glen Ford

The United States resisted signing the international treaty against genocide until 1988 – because it was guilty of the crime, and not necessarily finished. Mass Black incarceration, in both its past and present forms, provides much evidence of U.S. genocidal intent. The bodies have been piling up for forty years – although mainly warehoused, rather than deceased. “The criminalization of genocide was intended to be much more than a kind of legal epitaph for the dead; it was designed, like all laws, to prevent the crime.”

Mass Black Incarceration: Damn Right, We Charge Genocide

A Black Agenda Report commentary by Glen Ford

“Guilt of genocide does not require that the great bulk of the victims be physically wiped out.”

It is well known that the United States is the unchallenged leader in mass incarceration, and that nearly half of the 2.4 million inmates of the American Gulag are Black. Many in the Black Freedom Movement have long contended that mass Black incarceration, as practiced in the United States, fits the legal definition of genocide. Others, because of fear or denial, insist on absolving the United States of the ultimate and ongoing crime of genocide. This is not a semantic question. The charge of genocide differs in international law from war crimes and crimes against peace, in that genocide can occur when a country is technically at peace with the rest of the world.

It is no longer seriously disputed that Native Americans are victims of deliberate, genocidal policies of successive U.S. governments. The proof is in the raw results: millions of dead Indians. But guilt of genocide does not require that the great bulk of the victims be physically wiped out.Otherwise, the charge of genocide would be nothing more a post-mortem, like an autopsy report. The criminalization of genocide, which only began in 1946, was intended to be much more than a kind of legal epitaph for the dead; it was designed, like all laws, to prevent the crime.

For that reason, the four categories of criminal acts cited in the 1951 United Nations Convention on the Prevention and Punishment of the Crime of Genocide include, not just the physical killing of members of “national, ethnical, racial or religious” groups, but also the infliction of serious harm to members of the group; imposition of conditions of life that are calculated to bring about destruction of the group, in whole or in part, or measures intended to prevent births among the group. It is also genocide to transfer children of the group to another group, as happened to Native Americans and natives of Australia.

“Genocide can occur when a country is technically at peace with the rest of the world.”

As in most systems of law, it is the intention to cause harm that is key. In the United States, the criminal justice system established in the post-Civil War South was designed to put Black people back into a kind of bondage. That is the lesson of the recently broadcast PBS documentary “Slavery By Another Name,” which points out that African Americans made up 90 percent of the inmates in some southern states. And it is Michelle Alexander’s position, in her book The New Jim Crow, that modern mass Black incarceration, beginning around 1970, is calculated to create a caste of Black people with no rights, and to stigmatize Blacks as a group as criminals.

At New York’s Riverside Church, this Saturday, revolutionary communist activist Carl Dix will argue that “Stop-and-frisk and other policing policies” that enmesh Blacks in the criminal justice system amount to “a slow genocide which could easily accelerate into fast genocide.”

Even a Being from another planet would conclude that Carl Dix is right. ET would quickly learn that one out of every eight incarcerated persons in the world is African American – about 12 percent of the inmates on Planet Earth – although Black Americans make up less than six tenths of one percent of the global population. ET would recognize that such numbers can only mean that a genocide is in progress, that African Americans have been singled out for some horrible fate by the U.S. government. We cannot sit and wait for the post-mortem. We charge genocide, now!

For Black Agenda Radio, I’m Glen Ford. On the web, go to BlackAgendaReport.com.

BAR executive editor Glen Ford can be contacted at Glen.Ford@BlackAgendareport.com.

2/21 Albany Occupy Prisons Action for ending PP Jalil Muntaqim’s solitary confinement!

NOTE: The Free Mumia Coalition will be driving up to Albany for this Occupy Prisons Action, call our hotline if you want to join us.  212 330-8029

 

Justice For Jali!

 

End Prison Abuse and Solitary Confinement!

 

Attica “Correctional” Facility, January 23, 2012.

 

Jalil Anthony Bottom, a former Black Panther, was sentenced to SIX MONTHS IN SOLITARY CONFINEMENT (called SHU or Special Housing Unit) for possession of PHOTOS OF MEMORIAL SERVICES FOR 2 FORMER BLACK PANTHERS.

 

We call on Governor Cuomo, the NYS Legislature, the Attorney General’s Office, and the Department of so-called “Corrections”

 

ISOLATION = TORTURE. END IT!

 

“Long term solitary confinement in excess of 15 days could amount to torture and should be banned.” — Juan E. Mendez, United Nations Special Rapporteur on Torture. New York locks people in isolation at almost twice the national rate.

 

REVERSE JALIL’S DISCRIMINATORY TICKET AND INCREDIBLE 6-MONTH SENTENCE.

 

Six months in solitary confinement for photos of a memorial service exposes the arbitrary and cruel over-use of SHU for targeting, harassment, and abuse.

 

STRIKE DOWN THE “UNAUTHORIZED ORGANIZATIONS” REGULATION, written so vaguely that it invites abuse and harassment based on prisoners political beliefs or staff whims

 

ATTICA = ABUSE. SHUT IT DOWN! “Attica has clearly been unable to cast off its violent past, and has proven, time and time again, to be an unsafe and inhumane place for prisoners… The only possible remedy is to close the facility.” –The Correctional Association of New York

 

JOIN THE PEOPLE’S MIC FOR JALIL & AGAINST CRUEL AND UNUSUAL PUNISHMENT in solidarity with occupy4prisoners national occupy day in support of prisoners

 

Tuesday, February 21, 12:00 noon

 Capitol Building, Washington Ave. entrance, Albany

 

Protest Jalil’s sentence (Anthony Bottom #77A4283) and the abuse of solitary confinement: Call your NYS

legislator or Commissioner of Corrections Brian Fisher.

 

The Radical Caucus of Occupy Albany

 

The Challenge of Black Nationalism

One of the biggest challenges African people face in America is to rejuvenate Black Nationalist thinking as struggle to determine for ourselves as a people what is in our best collective interests.

There are far too many African people in this country who think what is good for other people should be good for us. Nothing could be further from the truth. We can only determine what is good for us by reestablishing Black Nationalist thinking and developing a Black Nationalist program of action. This is the missing link to the liberation of African people in America. Let us briefly review the development and impact of Black Nationalism in America.

Black Nationalism is a tradition that emerged in the early nineteenth-century among those Black leaders who understood the need for African people in America to develop a national entity as the only solution for Black people in North America, Latin America, or the Caribbean.

These nineteenth-century Black Nationalist leaders such as Denmark Vessey, Nat Turner, David Walker, Henry Highland Garnet, James T. Holly, Martin R. Delany, Pap Singleton, Edwin McCabe, and Henry McNeal Turner understood that African people in America were a “nation within a nation” and should organize to collectively struggle for the liberation of Black people in this country and throughout the world.

During this era, there were some Black Nationalist leaders, before and after the Civil War, who led movements for people of African ancestry to leave this country and establish a homeland somewhere else. These proposals included Africa, Canada and the Caribbean.

Other Black Nationalist leaders led movements for Black people to control the towns where they lived and others led movements to the western region of this country to establish all Black towns in Kansas and Oklahoma.

The core of this Black Nationalist tradition has been to defeat and overthrow the system of white supremacy, seize control of land (somewhere) and to achieve self determination for the oppressed Black masses.

The Black Nationalist tradition has always been opposed to integrations, assimilation, and accommodation as a solution to the problems of people of African ancestry in America. In this regard, Black Nationalist tradition has rejected the strategy and tactics of appealing to the morality of white people and their white supremacy system.

Black Nationalists have been historically clear that people in power don’t teach powerless people how to get power. And they certainly don’t give power away, even though, when challenged, they may give up some concessions.

As Black Nationalism emerged in the twentieth-century, the Honorable Marcus Mosiah Garvey and the establishment of the Universal Negro Improvement Association (UNIA) and the African Communicates League (ACL) became the leading spokesman for Black Nationalist ideas and organizing.

Garvey used his varied skills to become on of our true twentieth-century freedom fighters. Garvey arrived in Harlem, New York on March 16, 1916. By 1919, Garvey was well established as the President General of the UNIA/ACL that had membership of over three million people with more than three hundred branches in the United States.

Perhaps Garvey’s greatest contribution to the upliftment of our people, through Black Nationalism, was his ability to find a formula for organizing African people around the African principle: the greatest good for the greatest number.

This was reflected in the First International Convention of the Negro Peoples of the World, in Madison Square Garden, in 1920. Over twenty thousand Black people from all over the world witnessed the choosing of Red, Black, and Green as the colors of the Provisional Government.

In this context, Garvey and the UNIA/ACL had established an economic arm, the Negro Factories Corporation, with cooperative stores, restaurants, steam laundry ships, tailor shops, dressmaking shops, millinery stores, a doll factory to manufacture Black dolls and a publishing house. Also, Garvey formed a Steamship Corporation.

The Black Nationalist tradition was continued in the twentieth-century through the Nation of Islam and the Honorable Elijah Muhammad, who utilized many of the Garvey and UNIA/ACL organizing tactics and strategies.

It was during the 1960s Black Power explosion that the Black Nationalist tradition reemerged through the influence of Malcolm X, who adopted Black Nationalism as the political philosophy, economic and social philosophy of the organization of Afro American Unity in 1964 after he left the Nation of Islam.

Finally, the Black Nationalist tradition, today, is spearheaded through the African Centered Education Movement. The mass acceptance of Kwanzaa, African Liberation Day, Buy Black Campaigns, the Reparations Movement, and Controlling Our Own Communities Campaigns are all part of the ongoing Black Nationalist tradition.

Without vigorous Black Nationalist thinking and an aggressive Black Nationalist program of action, we will continue to chase false dreams created by our oppressors. We must put an end to this!

Once Black Nationalism is understood by all Black people, it will be the foundation upon which the true liberation of people of African ancestry in America will take place.

BlackCommentator.com Columnist, Conrad W. Worrill, PhD, is the National Chairman Emeritus of the National Black United Front (NBUF).

Justice makes a nation great

by Michael Zaharibu Dorrough

Zaharibu, who has been in isolation for 23½ years, was “validated” as a “gang member” and condemned to solitary confinement for having this classic and four other books by renowned authors in his cell and sharing them with other prisoners. Prison authorities labeled these books “gang material.”

I read once that whereupon meeting a poor man who had been falsely accused, Jesus went with him before the magistrate and, having been granted special permission to appear in his behalf, made this address: “Justice makes a nation great, and the greater a nation the more solicitous will it be to see that injustice shall not befall even its most humble citizen. Woe upon any nation when only those who possess money and influence can secure ready justice before its courts! It is the sacred duty of a magistrate to acquit the innocent as well as to punish the guilty.

“Upon the impartiality, fairness and integrity of its courts the endurance of a nation depends. Civil government is founded on justice, even as true religion is founded on mercy.”

This is my 23rd year in isolation, and regardless of how some might try to define what isolation is, I can assure you that after 23 years and in light of the almost constant, non-stop assault on the senses and your humanity, this is isolation. And at least part of what constitutes isolation must be defined according to what it takes and tries to take from you – the suicides, past and present, the surrender of one’s humanity and integrity, qualities that play a large role in becoming informants. It’s not only that people become like Judas when they do so, they become factors, major factors in the continued efforts at destroying and trying to destroy the humanity of us all.

But like many of those of us who have been buried in isolation for decades, I consider myself to be a student and I love democracy. During the hunger strike of Sept. 26-Oct. 12, I had an opportunity to speak to an officer here who stated that treating the humanity of citizens who are in prison with respect is a liberal idea whose time had passed and the people have spoken. Obviously, he considered “the people” to be those who think just as he does and even those citizens who have remained silent on the issue of democracy and justice.

I was not offended by his thinking. I understood it to be that 500-year-old process in which the elitist minority has convinced much of the middle class and working poor majority that their interests are one and the same. The conversation actually reminded me of conversations that Nelson Mandela had with his captors in a South African prison.

Hate and indifference – and it goes by many names: racism, sexism, homophobia, poverty, to name just a few – are powerful tools that the ruling class minority has used to keep the majority competing against one another, from jobs to housing to education, even on how we should love and worship. You can see the pathology that it has created in some basic areas.

Hate and indifference – and it goes by many names: racism, sexism, homophobia, poverty, to name just a few – are powerful tools that the ruling class minority has used to keep the majority competing against one another.

If you were to ask 5,000 people if they felt that the criminal justice system is biased, 50 percent or more would probably say yes. If you ask those same people if they believed in the death penalty, that same number of people would say yes. Even if you ask that question as it relates to life without parole, as many now do, you are still talking about a system that is biased.

We actually believe that 1) somehow the system has developed separately from the hate and indifference that the country has developed under and 2) that somehow we can leave our own hate and indifference at the front door and be fair and just in how we treat each other. Nothing could be further from the truth, and the historical record clearly bears this out. Hate and indifference is what has robbed us of our ability to look at each other and see a reflection of ourselves.

The only reason why the nation, at least many of us, have failed to see and understand how we have and continue to be affected by the legacy of hate and indifference and the pathology created by it is because it is who and what we are. Movements are crucial to overcoming this pathology.

Movements consist of citizens from different schools of thought – be it cultural, gender, political, economic, spiritual, educational. The thing that brings us all together is that everyone is being subjected to some form of oppression. The actual and spiritual poverty that results from the unequal distribution of wealth is a form of oppression. Movements are supposed to afford us with that crucial opportunity to relate to one another as fellow citizens.

The actual and spiritual poverty that results from the unequal distribution of wealth is a form of oppression.

Hate and indifference is the greatest threat to democracy. Democracy is and can be tolerant of much, but it cannot be subordinate to anything. It is the greater good. We have historically subordinated democracy to our hate and indifference: the unequal distribution of wealth, maintaining wage systems that are shamefully inconsistent with the standard of living, subjecting citizens to long-term isolation – and for many of us it is as a result of our ideas.

My retention in isolation is based on my allegedly being in possession of gang material and providing that material to other prisoners. That gang material was the following books: 1) “A People’s History of the United States” by Howard Zinn, 2) “Black Reconstruction in America 1860-1880” by W.E.B. Dubois, 3) “Egypt Revisited” by Ivan Van Sertima, 4) “Democracy in Mexico” by Han La Borz, 5) “Democracy Matters” by Cornel West.

The wrongful incarceration of citizens – and a lot of times this too is politically motivated – and the death penalty are all anti-democratic. And when we subordinate democracy and justice to us, as opposed to subordinating ourselves to democracy and justice, believe me, it stops being democracy and justice and it becomes exactly what it has been. These are forms of totalitarianism.

We mentioned in the previous statement that victory will require sacrifice, tenacity and, most importantly, competent strategic insight. That strategic insight must consist of our not only understanding what hate and indifference is, but also how we, individually and collectively, as well as our institutions, have been and continue to be affected psychologically by the legacy of hate and indifference.

The democratic abolitionist struggle demands it of us, and those of us here and in the Pelican Bay SHU, the NCTT, are committed to contributing to meaningful and lasting change. And this is part of what keeps us amongst the sane. We understand, and always have, that the price that we will pay for this is the efforts to silence us, to isolate and destroy us!

We are committed to contributing to meaningful and lasting change. And this is part of what keeps us amongst the sane. We understand, and always have, that the price that we will pay for this is the efforts to silence us, to isolate and destroy us!

But just as we understand this, we also understand that this struggle will also connect us to the Mary Ratcliffs of the world and the other inspiring and courageous citizens and soldiers that we have had the pleasure of meeting. When the officer said that the people have spoken, he was not talking about the Mary Ratcliffs and Sally Bystroffs, the Gabi Pinars and Nakisah Rices, the Ed Meads and Dorsey Nunns, Marilyn McMahons, Carol Strickmans, Penny Schoners, Critical Resistance and Shaka at-Thinnins, the thousands of citizens who comprise the Occupy Wall Street Movement, the People! You are all proof that beauty does exist and you are most appreciated.

Frederick Douglass said, “Power concedes nothing. It never has and never will. Those who want to be free must strike the blow!”

Send our brother some love and light: Michael Zaharibu Dorrough, D-83611, 4B-IL-53, P.O. Box 3481, Corcoran, CA 93212. This letter was typed by Adrian McKinney.

 

Black Unity Movement & Assata Radio

Black Unity Movement & Assata Radio
Putting Your life On The Line

” A lot of people, though, are afraid to defend their own lives. They’re afraid to take a chance for their own liberation. But theres no other way to be free unless you put your life on the line.” H. Rap Brown

Black Unity – All Things Afrikan blackunity.ning.com A home away from home so that we as Nu Afrikans can be who we are, and share information from a Nu Afrikans perspective. Live & Die 4 tha Red,Black and Green.

The UNIA official pledge to the flag

The UNIA official pledge to the flag. It should be used in all official UNIA meetings and gatherings. The pledge can be used by all nationalist organizations.

I commit my body, mind, and Spirit to
the protection, defense and security of the Red, Black and Green.

I dedicate my life to the redemption
of Mother Africa and the Liberation of her
scattered Black children.

I accept for myself and my descendants
the teachings of Universal African Nationalism
and I promise that our children will be instilled with
the purpose and knowledge of themselves as African People
in order that the cause of our struggle
will neither falter nor fail
until all Black people are free and united through

One God, One Aim, and One Destiny.

NBPP SISTA WARRIORS SPEAK@ TRIBUTE TO KHALID MUHAMMAD

NBPP SISTA WARRIORS SPEAK@ TRIBUTE TO KHALID MUHAMMAD